THE WIERDO CELEBRATION
Tinku “Punch Your Neighbor” Festival
Antzar Eguna (Goose Day)
Antzar Eguna or “Goose Day” can be traced back nearly 350 years and involves a group of young Spaniards trying to decapitate a dead goose hanging from a rope in the middle of the town’s harbor. Why? That’s been the question on a lot of people’s minds over the last few centuries. So far no satisfactory explanation has been provided.
Inti Raymi
On every June 24, people from Cuzco, Peru celebrate the reenactment of the Incan sun ceremony. Since 1944, hundreds of people have come from all over the world to witness the procession. The lucky man who is chosen to portray the emperor is carried on a golden throne to the ancient fortress of Sacsayhuamán to ask for the sun’s blessings in Classical Quecha; the original language of the Incas. For the Incas, the Sun God Inti was the creator of life so they celebrate his return every year after a long cold winter on the winter solstice.
Bonza Bottler Day
Created by Elaine Fremont in 1985, the Bonza Bottler Day is an Australian holiday celebrated once a month when the number of the month coincides with the number of day such as April 4, May 5, June 6, etc. The term ’bonza’ is a word used by Australians to denote that something is great, while ’bottler’ is their slang for ‘something excellent’. The mascot for this event is a dancing groundhog throwing confetti.
The Feast of Anastenaria
The Anastenaria or the feast of Saint Constantine and Saint Helena is an eight-day dancing celebration that begins on May 21st. Celebrated in Northern Greece and Southern Bulgaria, revelers celebrate with fire walking, dancing and stomping accompanied by live music. As the music gets faster, the participants ‘touched by Saint Constantine’ claim to not feel the flames on their feet. The legend behind this ritual dates back to the Middle Ages when the Church of Saint Constantine accidentally caught fire. As the flames engulfed the church, the icons of the saint and his mother Saint Helena were heard crying inside. The brave churchgoers who rescued the icons came out unharmed and unscathed by the fire. The eight-day festivities are celebrated with all-night services and the sacrifice of a sacred bull, where every village family is given meat and sandals made from the hide.
Up-Hell-Aa is a Scottish holiday that descended from a Viking celebration depicting the rebirth of the sun. This fiery holiday is celebrated with a variety of fire festivals that start with a torch procession of hundreds of people dressed in themed costumes and end with the throwing of the fires into a Viking ship replica. This is annually held in the middle of Winter to mark the end of the Yule season
The Day the Music Died
Every February 3rd, the Day the Music Died is celebrated to honor the famous singers who died in an airplane crash; the Big Booper, Richie Valens and Buddy Holly in 1959. These singers were quite famous with the 50’s generations and were mourned by many people.
Hadaka Matsuri
Hadaka Matsuri or the ‘naked man festival’ in Japan is celebrated on the third Saturday of February during one of the coldest nights of the year. Thousands of men all around Japan strip down to loincloths (or less) to test their manhood and bravery in order to secure luck throughout the year. The rituals vary from town to town. For example, in Okayama men purify themselves in water from the Yoshi River, run once on the Saidaji Temple and then try to catch the sacred sticks thrown by the priests to the crowd. The one who catches the sticks is promised a year of happiness.
Straw Bear Day
This English festival is held every January 7th after Plough Monday; another traditional festival to start the English agricultural year. During this time, a man or a boy is completely covered in straw and led to houses in the area to dance in exchange for food, beer or money. Though it was an ancient custom, it was revived in 1980.
From Buñol, Spain comes the largest food fight ever where about 30,000 people; both local and tourists, fill the main square to hurl locally grown tomatoes at each other on the last Wednesday of August. Tractors bearing red, squishy tomatoes dump them throughout the streets as ammunition for a 90-minutes free-for-all tomato-throwing frenzy. There is no explanation for this tradition though it’s believed to have started between 1944 or 1945 in Buñol. No one is sure, however, whether it was in celebration of the town’s patron Saint Louis Bertrand, as a form of anti-religious protest, or just a capricious impulse after a tomato cart overturned.





